Перевод: со всех языков на все языки

со всех языков на все языки

distinguishes itself

  • 1 distinguishes itself

    Религия: отличается

    Универсальный англо-русский словарь > distinguishes itself

  • 2 distinguishes

    различает; отличает

    English-Russian big medical dictionary > distinguishes

  • 3 darin

    Adv.
    1. räumlich: in it ( oder them); (da drinnen) in there; was ist darin? what’s inside?; da ist... darin there’s... in it, it contains...
    2. fig.: die Schwierigkeit / der Unterschied / der Fehler liegt darin, dass... the difficulty / difference / mistake is that...; ist er darin verwickelt? is he involved (in it)?; wievielmal ist diese Zahl darin enthalten? how many times can one find this number in it?; die Autorin berichtet darin von... the author reports on... in this, the author uses this to report on...
    3. (in dieser Hinsicht) in this respect; darin irren Sie sich there you are mistaken; darin kann ich Ihnen nicht zustimmen I can’t agree with you there; es unterscheidet sich von anderen darin, dass... it distinguishes itself from others in that...
    4. (auf diesem Gebiet) at it ( oder that); darin ist er gut he’s good at it ( oder that); er kennt sich darin gut aus he knows a lot about it
    * * *
    therein; there
    * * *
    da|rịn [da'rɪn] (emph) ['daːrɪn]
    adv
    1) (räumlich) in there; (wenn Bezugsobjekt vorher erwähnt) in it/them; (fig) in that/it
    2) (= in dieser Beziehung) in that respect

    darin unterscheiden sich die beidenthe two of them differ in that (respect)

    die beiden unterscheiden sich darin, dass... — the two of them differ in that...

    darin liegt der Unterschied — that is the difference, that is where the difference is

    der Unterschied liegt darin, dass... — the difference is that...

    wir stimmen darin überein, dass... — we agree that...

    3) (old = worin) in which
    * * *
    dar·in
    [daˈrɪn]
    1. (in dem/der) in there; (in vorher Erwähntem) in it/them
    was steht \darin [geschrieben]? what does it say?
    2. (in dem Punkt) in that respect
    \darin übereinstimmen/ \darin übereinstimmen, dass... to agree [in that respect]/to agree that...
    \darin liegt ein Widerspruch there's a contradiction in that
    \darin ganz groß/perfekt sein (fam) to be very good/perfect at it/that
    \darin ein Talent sein (fam) to be born for it fam
    * * *
    1) in it/them; (drinnen) inside [it/them]
    2) (in dieser Hinsicht) in that respect
    * * *
    darin adv
    1. räumlich: in it ( oder them); (da drinnen) in there;
    was ist darin? what’s inside?;
    da ist … darin there’s … in it, it contains …
    2. fig:
    die Schwierigkeit/der Unterschied/der Fehler liegt darin, dass … the difficulty/difference/mistake is that …;
    ist er darin verwickelt? is he involved (in it)?;
    wievielmal ist diese Zahl darin enthalten? how many times can one find this number in it?;
    die Autorin berichtet darin von … the author reports on … in this, the author uses this to report on …
    3. (in dieser Hinsicht) in this respect;
    darin irren Sie sich there you are mistaken;
    darin kann ich Ihnen nicht zustimmen I can’t agree with you there;
    es unterscheidet sich von anderen darin, dass … it distinguishes itself from others in that …
    4. (auf diesem Gebiet) at it ( oder that);
    darin ist er gut he’s good at it ( oder that);
    er kennt sich darin gut aus he knows a lot about it
    * * *
    1) in it/them; (drinnen) inside [it/them]
    2) (in dieser Hinsicht) in that respect
    * * *
    adv.
    therein adv. präp.
    in it expr.

    Deutsch-Englisch Wörterbuch > darin

  • 4 отличается

    2) SAP.tech. is different

    Универсальный русско-английский словарь > отличается

  • 5 אגו

    ego, self, part of a person which distinguishes itself from others, the "I" part of the psyche

    Hebrew-English dictionary > אגו

  • 6 ego

    pron. ego, part of a person which distinguishes itself from others, the "I" part of the psyche

    Holandés-inglés dicionario > ego

  • 7 καλιά

    Grammatical information: f.
    Meaning: `hut, barn, granary, nest' (Hes.); καλιός m. `hut, scale' (Epich., Cratin.).
    Other forms: Iion. - ιή
    Derivatives: - Diminutive καλί̄διον (Eup.); καλιάς, - άδος f. `hut, sest, chapel' (Attica IVa, D. H., Plu.) with καλιάδιον (Delos IIa).
    Origin: XX [etym. unknown]
    Etymology: Through the almost generally long ῑ (Scheller Oxytonierung 91) καλιά distinguishes itself from the oxytona in - ιά. As the etymological connection is therefore unclear, the connection with καλύπτω etc. (s. v.) becomes doubtfull. Acc. to Pisani IF 58, 246 here Osc. kaíla `aedem, sacellum' with metathesis (?). (Not to Skt. kulā́ya- n. (m.) `wicker-work, nest, house' s. Mayrhofer KEWA s. v.
    Page in Frisk: 1,764

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καλιά

  • 8 Self

       There are some philosophers who imagine we are every moment intimately conscious of what we call our SELF; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity....
       For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception....
       [S]etting aside some metaphysicians... I may venture to affirm, of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement. Our eyes cannot turn in their sockets without varying our perceptions. Our thought is still more variable than our sight; and all our other senses and faculties contribute to this change; nor is there any single power of the soul, which remains unalterably the same, perhaps for one moment. The mind is a kind of theatre, where several perceptions successively make their appearance, pass, re-pass, glide away, and mingle in an infinite variety of postures and situations. There is properly no simplicity in it at any one time, nor identity in different, whatever natural propensity we may have to imagine that simplicity and identity. The comparison of the theatre must not mislead us. [It is merely] the successive perceptions... that constitute the mind; nor have we the most distant notion of the place where the scenes are represented, or of the materials of which it is composed. (Hume, 1978, pp. 251-256)
       To find wherein personal identity consists, we must consider what person stands for; which, I think, is a thinking intelligent being that has reason and reflection and can consider itself as itself, the same thinking thing in different times and places; which it does only by that consciousness which is inseparable from thinking and, as it seems to me, essential for it-it being impossible for anyone to perceive without perceiving that he does perceive.
       When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions; and by this everyone is to himself that which he calls self, not being considered in this case whether the same self be continued in the same or different substances. For since consciousness always accompanies thinking, and it is that which makes everyone to be what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal identity, i.e., the sameness of a rational being. And as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person. It is the same self now it was then, and it is by the same self as this present one that now reflects on it, that action was done. (Locke, 1975, Bk. II, Chap. 27, Sec. 9-10)

    Historical dictionary of quotations in cognitive science > Self

  • 9 BÚA

    (bý; bjó, bjoggum or bjuggum; búinn), v.
    1) to prepare, make ready;
    búa mál á hendr e-m, to take out a summons against one, be in a lawsuit;
    2) to dress, attire, adorn, ornament;
    bjó hón hana sem hón kunni bezt, she dressed her as well as she could;
    sá þeir konur vel búnar, well dressed;
    búa beð, rekkju, to make a bed;
    búa öndvegi, hús, to make a high seat, adorn a house (for a feast);
    öll umgjörðin var búin gulli ok silfri, adorned (mounted) with gold and silver;
    vápn búit mjök, much ornamented;
    3) to fix one’s abode in a place, = byggja( þegar munu jötnar Ásgarð búa);
    4) to deal with, to treat;
    þeir bjuggu búi sem þeim líkaði, they treated it as they liked, viz. recklessly;
    Haraldr bjó heldr úsparliga kornum Sveins, used S.’s stores rather unsparingly;
    5) to live, dwell (búa í tjöldum);
    þeir bjuggu þar um nóttina, they stayed there during the night;
    sá maðr bjó á skipi (had his berth) næst Haraldi;
    6) to have a household (cattle, sheep, and milk);
    meðan þú vilt búa, as long as thou will keep house;
    búa á or at, with the name of the place added in dat., to live at or in (hann bjó á Velli; Gunnar bjó at Hlíðarenda);
    búa í skapi, brjósti e-m, to be, dwell in one’s mind (eigi býr þér lítit í skapi);
    sýnandi þá hjartaliga gleði, er í brjósti býr, that fills the breast;
    8) to behave, conduct onself (bjuggu þeir þar fremr úfriðliga);
    9) with preps.:
    búa af e-u, to lose;
    láta e-n af baugum búa, to let him be deprived of his riches;
    búa at e-u, to treat, = búa e-u (cf. 4);
    þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had treated their premises;
    búa e-t fyrir, to prepare (þeir hlutir, er guð hefir fyrir búit sínum ástvinum);
    búa fyrir, to be present (hann ætlar, at Selþórir muni fyrir búa í hverju holti);
    búa hjá konu, to lie with a woman;
    búa í e-u, to be at the bottom of, = búa undir e-u (en í þessu vináttumerki bjuggu enn fleiri hlutir);
    búa með e-m or e-rri, to cohabit with;
    búa með konu, to lie with;
    búa saman, to live together (as husband and wife, as friends); to have a common household (ef menn búa saman);
    búa e-t til, to prepare, take the preparatory steps in a case (búa sök, mál, vígsmál til, cf. 1);
    búa til veizlu, to prepare for a feast;
    búa um e-n, to make one’s bed (var búit um þá Þórodd á seti ok lögðust þeir til svefns);
    Þórólfr lét setja upp skip sitt ok um búa, he had his ship laid up and fenced round;
    kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to dress B.’s (her husband’s) bloody head;
    búa um andvirki, to fence and thatch hayricks;
    at búa svá um, at aldri mátti vökna, to pack it up so that it could not get wet;
    búa svá um, at (with subj.), to arrange it so, that;
    búa eigi um heilt við e-n, to be plotting something against one;
    búa um nökkurn skoll, to brood over some mischief (deceit);
    búa um grun, to be suspicious;
    búa um hverfan hug, to be fickleminded;
    gott er um öruggt at búa, to be in a safe position;
    búa undir e-u, to be subject to, suffer, endure (hart mun þykkja undir at búa);
    eiga undir slíkum ofsa at búa, to have to put up with such insolence; to be the (hidden) reason of, to be at the bottom of (þat bjó þar undir, at hann vildi taka ríkit undir sik);
    þér vitið gørst, hvat yðr býr undir (what reason you have) at girnast eina útlenda mey;
    sárt býr þú nú við mik, Þóra, thou treatest me sorely;
    búa við e-t, to enjoy (þú býr við eilífa ást ok bíðr eilífra ömbuna); to submit to, put up with;
    ok mun eigi við þat mega búa, it will be too hard to bide;
    búa yfir e-u, to hide, conceal;
    framhlutr ormsins býr yfir eitri, is venomous;
    lítill búkr býr yfir miklu viti, little body holds mickle wit;
    búa yfir brögðum, flærð ok vélum, to brood over tricks, falsehood, and deceit;
    10) refl., búast.
    * * *
    pret. sing. bjó, 2nd pers. bjótt, mod. bjóst; plur. bjoggu, bjöggu, and mod. bjuggu, or even buggu; sup. búit, búið, and (rarely) contr. búð; part. búinn; pret. subj. bjöggi, mod. byggi or bjyggi; pres. sing. indic. bý; pl. búm, mod. búum: reflex. forms býsk or býst, bjósk or bjóst, bjöggusk, búisk, etc.: poët. forms with suffixed negative bjó-at, Skv. 3. 39: an obsolete pret. bjoggi = bjó, Fms. ix. 440 (in a verse); bjöggisk = bjósk, Hom. 118. [Búa is originally a reduplicated and contracted verb answering to Goth. búan, of which the pret. may have been baibau: by bûan Ulf. renders Gr. οικειν, κατοικειν; Hel. bûan = habitare; Germ. bauen; Swed. and Dan. bo. The Icel. distinguishes between the strong neut. and originally redupl. verb búa, and the transit. and weak byggja, q. v.: búa seems to be kindred to Gr. φύω, εφυσα (cp. Sansk. bhû, bhavâmi, Lat. fui); byggja to Lat. făcio, cp. Swed.-Dan. bygga, Scot. and North. E. to ‘big,’ i. e. to build; cp. Lat. aedificare, nidificare: again, the coincidence in sense with the Gr. οικος, οικειν, Lat. vicus, is no less striking, cp. the references s. v. bú above. Búa, as a root word, is one of the most interesting words in the Scandin. tongues; bú, bær, bygg, bygð, byggja, etc., all belong to this family: it survives in the North. E. word to ‘big,’ in the Germ. bauen ( to till), and possibly (v. above) in the auxiliary verb ‘to be.’]
    A. NEUTER, to live, abide, dwell, = Gr. οικειν, Lat. habitare; sú synd sem í mér býr, Rom. vii. 17, 20; í mér, þat er í mínu holdi, býr ekki gott, 18; hann sem býr í ljósinu, 1 Tim. vi. 16; fyrir Heilagan Anda sem í oss býr, 2 Tim. i. 14; Látið Christs orð ríkulega búa meðal yðar, Col. iii. 16; þá trú … sem áðr fyr bjó í þinni ömmu Loide, 2 Tim. i. 5; þat hit góða sem í oss býr, 14; hann sem býr í ljósinu, þar einginn kann til að komast, 1 Tim. vi. 16; hence íbúð, living in, etc.; in many of those passages some Edd. of N. T. use byggja, but búa suits better: of a temporary abode, hann bjó í tjöldum, he abode in tents, Fms. x. 413.
    2. a naut. term; þeir bjuggu þar um nóttina, they stayed, cast anchor during the night, Fms. vii. 3: on board ship, to have one’s berth, sá maðr bjó á skipi næst Haraldi er hét Loðinn, 166; engi maðr skyldi búa á þessu skipi yngri en tvítugr, x. 321.
    3. to live together as man and wife; henni hagar að b. við hann, 1 Cor. vii. 12; hagar honum hjá henni að b., 13; b. með húsfrú sinni, Stj. 47; b. við; Helgi prestr bjó við konu þá, er Þórdís hét (of concubinage), Sturl. i. 141; but búa saman, of wedded life, K. Á. 134.
    4. b. fyrir, to be present in the place: at Selþórir muni fyrir b. í hverju holti, Fms. iv. 260: recipr., sjór ok skúgr bjoggusk í grend, Skálda 202, Baruch.
    5. esp. (v. bú) to have a household, cattle, sheep, and milk; hence búandi, bóndi, bær, and bú; búa við málnytu ( milk), ok hafa kýr ok ær at búi, Nj. 236, Grág. i. 168, 335; b. búi (dat.), 153, K. Þ. K. 90; búa búi sínu, to ‘big ane’s ain biggin,’ have one’s own homestead.
    β. absol., meðan þú vilt b., so long as thou wilt keep bouse, Hrafn. 9; b. vel, illa, to be a good (bad) housekeeper; vænt er að kunna vel að búa, Bb. 3. 1; Salomon kóngur kunni að b., 100; fara að b., to begin housekeeping, 2. 6; b. á jörðu, to keep a farm, gefa þeim óðul sín er á bjoggu, Fms. i. 21.
    γ. búa á …, at …, i …, with the name of the place added, to live at or in a place; hann bjó á Velli (the farm) á Rangárvöllum (the county), Nj. 1; Höskuldr bjó á Höskuldstöðum, 2: hann bjó at Varmalæk, 22; hann bjó undir Felli, 16; Gunnarr bjó at Hlíðarenda, 29; Njáll bjó at Bergþórshváli, 30, 38, 147, 162, 164, 173, 174, 213, Landn. 39–41, and in numberless passages; Eb., Ld., Eg., Sturl., Bs., Ísl. ii, etc. (very freq.): also b. í brjósti, skapi, huga e-m, to be, dwell in one’s mind, with the notion of rooted conviction or determination, þess hins mikla áhuga, er þér býr í brjósti, Fms. iv. 80; því er mér hefir lengi í skapi búit, 78; ekki muntu leynask fyrir mér, veit ek hvat í býr skapinu, Lv. 16.
    II. metaph. and with prepp.; b. um e-t, or b. yfir e-u, almost in an uncanny sense, to brood over hidden schemes, designs, resentment, or the like; búa um hverfan hug, to be of a fickle mind, Skv. 3. 39; b. eigi um heilt, to brood over something against one, to be insincere, Fms. xi. 365; b. um skoll, to brood over some deceit, id.; b. um grun, to be suspicious, ii. 87: in good sense, b. um eitt lunderni, to be of one mind, Jb. 17; b. um þrek, hug, to have a bold heart, Lex. Poët.: b. í or undir e-u, to be at the bottom of a thing; en í þessu vináttu merki bjoggu enn fleiri hlutir, Ó. H. 125; mart býr í þokunni (a proverb), many things bide in the mist; en þat b. mest undir ferð Áka, at …, Fms. xi. 45; þóttusk eigi vita hvat undir myndi b., Nj. 62: b. yfir e-u, to brood over something, conceal; (ormrinn) bjó yfir eitri, i. e. the snake was venomous, Fms. vi. 351: the saying, lítill búkr býr yfir miklu viti, little bulk hides mickle wit, Al.; b. yfir flærð ok vélum, to brood over falsehood and deceit, id.; b. yfir brögðum, Fas. i. 290: b. undir, við e-t, to live under or with a thing, to bide, put up with; eiga undir slíkum ofsa at b., to have to put up with such insolence, Fms. xi. 248; at hart mun þykkja undir at b., Nj. 90, 101; ok mun eigi við þat mega b., i. e. it will be too hard to bide, 164; því at bændr máttu eigi við hitt b., Fms. xi. 224.
    III. in a half active sense; b. at e-u, or b. e-u (with dat.), to treat; þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had used their premises, Eg. 85; þeir bjoggu búi sem þeim líkaði (where with dat.), i. e. they treated it recklessly, Bs. i. 544; Haraldr jarl fór til bús Sveins, ok bjó þá heldr úspakliga kornum hans, Orkn. 424 (in all passages in bad sense): búa vel saman, to live well together, be friendly, Fms. xi. 312; hence sam-búð, living together; b. við e-n, to treat one so and so; sárt býr þú við mik, Þóra, thou treatest me sorely, vii. 203.
    B. ACTIVE, to make ready: the sense and form here reminds one of the Gr. ποιειν: [this sense is much used in Old Engl., esp. the part. bone, boon, or boun, ready, (‘boun to go,’ Chaucer, etc.); in later Engl. ‘boun’ was corrupted into ‘bound,’ in such naut. phrases as bound for a port, etc.: from this part, the ballad writers formed a fresh verb, to boun, ‘busk ye, boun ye;’ ‘busk’ is a remnant of the old reflex, búask, see Dasent, Burnt Njal, pref. xvi. note, and cp. below III.]
    I. to make ready, ‘boun,’ for a journey; b. ferð, för sína; and as a naut. term, b. skip, to make ready for sea; bjoggu þeir ferð sína, Fms. ix. 453; en er þeir vóru búnir, Nj. 122; ok vóru þá mjök brott búnir, they were ‘boun’ for sea, Fms. vii. 101; bjó hann skip sitt, Nj. 128; en skip er brotið, svá at eigi er í för búanda á því sumri, i. e. ship unfit to go to sea, Grág. i. 92; b. sik til göngu, to be ‘boun’ for a walk, Ld. 46; b. sik at keyra, to make one ready for …, Nj. 91.
    β. as a law term, b. sök, mál, or adding til, b. til sök, mál á hendr e-m, to take out a summons against one, begin a lawsuit; b. mál í dóm, of the preliminaries to a lawsuit, hence málatilbúningr, in numberless cases in the Grágás and Sagas.
    γ. generally to prepare, make; b. smyrsl, to make ointments, Rb. 82.
    2. = Old Engl. to boun, i. e. to dress, equip; b. sik, to dress; svá búinn, so dressed, Fms. xi. 272; hence búningr, dress (freq.); vel búinn, well-dressed, Nj. 3, Ísl. ii. 434; spari-búinn, in holiday dress; illa búinn, ill-dressed; síðan bjó hon hana sem hon kunni, she dressed her as well as she could, Finnb. 258; b. beð, rekkjur, to make a bed, Eg. 236; b. upp hvílur, id., Nj. 168; b. öndvegi, hús, to make a high seat, dress a house for a feast, 175, (hús-búnaðr, hús-búningr, tapestry); búa borð, to dress the table, (borð búnaðr, table-service); b. stofu, Fms. iv. 75.
    β. búa til veizlu, to make ‘boun’ ( prepare) for a feast, Eg. 38, Fms. vii. 307; b. til seyðis, to make the fire ‘boun’ for cooking, Nj. 199; b. til vetrsetu, to make ‘boun’ for a winter abode, Fms. x. 42; til-búa, and fyrir-b., to prepare; eg fer héðan að til-b. yðr stað, John xiv. 3; eignizt það ríki sem yðr var til-búið frá upphafi veraldar, Matth. xxv. 34.
    γ. b. um e-t, in mod. use with the notion of packing up, to make into a bundle, of parcels, letters, etc.; hence um-búningr and um-búðir, a packing, packing-cover; b. um rúm, hvílu, to make a bed; búa um e-n, to make one’s bed; var búið um þá Þórodd í seti, ok lögðusk þeir til svefns, Th.’s bed was made on the benches, and they went to sleep, Ó. H. 153; skaltú nú sjá hvar vit leggumk niðr, ok hversu ek bý um okkr (of the dying Njal), Nj. 701; er mér sagt at hann hafi illa um búit, of a dead body, 51; þeir höfðu (svá) um sik búit ( they had covered themselves so) at þá mátti eigi sjá, 261; kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to comb B.’s (her husband’s) bloody head, Ld. 244; búa svá um at aldri mátti vökna, pack it up so that it cannot get wet, Fms. vii. 225; Þórólfr lét setja upp skip ok um búa, he had the ship laid up and fenced it round (for the winter), Eg. 199; b. um andvirki, to fence and thatch bay-ricks, Grág. ii. 335: metaph. to manage, preserve a thing, Fms. ix. 52; aumlega búinn, in a piteous state, Hom. 115.
    3. to ornament, esp. with metals or artificial work of any kind, of clothes laced with gold; kyrtill hlaðbúinn, Ísl. ii. 434, Nj. 48, Vm. 129: of gloves, B. K. 84: of a belt with stones or artificial work, Fms. xi. 271: of a drinking-horn, D. N. (Fr.); but esp. of a weapon, sword, or the like, enamelled with gold or silver (gull-búinn, silfr-búinn); búin gulli ok silfri, Fms. i. 15; búinn knífr, xi. 271; vápn búit mjök, much ornamented, ii. 255, iv. 77, 130, Eb. 226, 228.
    β. part., búinn at e-u, or vel búinn, metaph. endowed with, well endowed; at flestum í þróttum vel búinn, Nj. 61, Fms. x. 295; at auð vel búinn, wealthy, 410; vel búinn at hreysti ok allri atgörvi, Eg. 82; bezt at viti búinn, Fms. xi. 51.
    II. particular use of the part. pass, ‘boun,’ ready, willing; margir munu búnir at kaupa, ready, willing to buy, Fms. vi. 218; hann kvaðsk þess fyrir löngu búinn, Ld. 66, Fms. iii. 123; nefna vátta at þeir eru búnir ( ready) at leysa kvið þann af hendi, Grág. i. 54; vóru allir til þess búnir, Fms. xi. 360: compar., engir menn sýna sik búnari ( more willing) til liðveizlu, Sturl. i. 103: the allit. phrase, vera boðinn og búinn til e-s, vide bjóða VI: denoting fitted, adapted, ek em gamall, ok lítt b. at ( little fit to) hefna sona minna, Nj. 200; þótt ek sé verr til b. en hann fyrir vanheilsu sakir, Fms. vii. 275; eiga við búið (mod. vera við búinn), to keep oneself ready, to be on one’s guard, Bs. i. 537.
    2. on the point of doing, about to do so and so; hann var búinn til falls, he was just about to tumble, Fms. x. 314; en áðr þeir kómu var búið til hins mesta váða, ix. 444, v. l.
    β. neut. búið is used almost adverbially, on the point of, just about to; ok búið við skipbroti, Ísl. ii. 245; búið við váða miklum, Fms. ix. 310; sagði at þá var búit við geig mikinn með þeim feðgum, Eg. 158: this is rare and obsolete in mod. usage; and the Icel. now say, liggja við mér lá við að detta, where an old writer would have said, ek var búinn at detta; the sense would else be ambiguous, as búinn, vera búinn, in mod. usage means to have done; ég er búinn að eta, I have done eating; vera búinn að e-u (a work, business of any kind), to have done with it; also absol., eg er búinn, I have done; thus e. g. vera b. að kaupa, fyrir löngu b., b. at græða, leysa, etc., in mod. sense means to have done, done long ago; only by adding prepp. við, til (vera við búinn, til búinn) the part. resumes its old sense: on the other hand, búinn in the sense of having done hardly ever occurs in old writers.
    γ. búð (búið) is even used adverbially = may be, may happen; with subj. with or without ‘at,’ búð, svá sé til ætlað, may be, it will come so to happen, Nj. 114; búð, dragi til þess sem vera vill, 185; búð, eigi fari fjarri því sem þú gazt til, id., Ed. Johns. 508, note c; búð, svá þykki sem ek grípa gulli við þá, 9, note 3; búð, eigi hendi hann slík úgipta annat sinn, 42; búð, ek láta annars víti at varnaði verða, 106; búð, vér þurfim enn hlífanna, Sturl. ii. 137 (vellum MSS.; um ríð, Ed., quite without sense), cp. also Eb. 27 new Ed.: in mod. usage it is freq. to say, það er búið, vel búið, albúið, etc., it is likely, most likely that …
    δ. svá búit, adverbially, and proncd. as if one word, as matters stand, or even temp. at present, as yet; eigi mun hlýða svá búit, i. e. it will not do ‘so done,’ i. e. something else must be done, Eg. 507; eigi munu þér fá at unnit svá búið, i. e. not as yet, Fms. vii. 270; stendr þar nú svá búit (i. e. unchanged), um hríð, xi. 81; en berjask eigi svo búit, not fight as yet, Nj. 229; segja Eyjólfi til svá búins, they tell Eyolf the state of things, viz. that nothing had been done, Gísl. 41; þeir skildu við svá búit; þeir lögðu frá við svá búið, implying ‘vain effort,’ Germ. ‘unverrichteter Sache,’ Ísl. ii, Hkr. i. 340: at svá búnu, adverbially, as yet, at present; hann kvaðsk eigi fýsask til Íslands at svá búnu, Nj. 123, Fms. xi. 131; þenna draum segjum vér engum manni at svá búnu, this dream we will not tell to anybody as yet, Nj. 212; en at svá búnu tjár ekki, Fas. i. 364.
    III. reflex. to ‘boun’ or ‘busk’ oneself, make oneself ready, equip oneself; gengu menn þá á skip sín, ok bjoggusk sem hvatligast, Fms. v. 15: adding the infinitive of a verb as predicate, bjósk hann at fara norðr til Þrandheims, Eg. 18; or ellipt., where búask thus denotes the act itself, nú býsk hann út til Íslands, i. e. he ‘busked’ him to go …, Nj. 10; bjoggusk þeir fóstbræðr í hernað, they went on a free-booting trip, Landn. 31; seg Agli at þeir búisk þaðan fimmtán, 94: or adding another verb denoting the act, in the same tense, bjósk Haraldr konungr úr Þrándheimi með skipaliði, ok fór suðr á Mæri, he ‘busked’ him … and went south, Eg. 7; the journey added in gen., búask ferðar sinnar, Fms. i. 3; búask menn ferða sinna, Ld. 177.
    β. denoting intention, hidden or not put into action; fór sá kurr, at Skúli byggisk á land upp, Fms. ix. 483.
    2. to prepare for a thing; búask við boði, veizlu, etc., Nj. 10, Korm. 10; b. (vel, kristilega) við dauða sínum, andláti sínu, (eccl.) to prepare for one’s death, Fs. 80, Bs. i. 74; búask við vetri, to provide for the winter, get store in, Fms. xi. 415; b. við úfriði, vii. 23.
    β. to be on one’s guard, take steps to prevent a thing; nú ríða hér úvinir þínir at þér; skaltu svá við búask, i. e. be sure of that, make up thy mind, Nj. 264; bústu svá við, skal hann kveða, at …, Grág. ii. 244.
    γ. such phrases as, búask um = búa um sik, to make one’s own bed, encamp, make oneself comfortable, Nj. 259; tjölduðu búðir ok bjöggusk vel um, 219; var hörð veðrátta, svá at ekki mátti úti um búask, Fms. x. 13. Ld. 348; in the last passage the verb is deponent.
    3. metaph., b. við e-u, to expect, freq. in mod. usage; in phrases, það er ekki við að búast, it cannot be expected; búast við e-m, to expect a guest, or the like.
    β. to intend, think about; eg býst við að koma, I hope to come; eg bjóst aldrei við því, I never hoped for that, it never entered my mind, and in numberless cases.
    4. passive (very rare and not classical); um kveldit er matr bjósk = er m. var búinn, Fms. ix. 364.

    Íslensk-ensk orðabók > BÚA

  • 10 DÓMR

    (-s, -ar), m.
    1) opinion, judgement (dómr um dauðan hvern);
    2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;
    3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;
    4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;
    5) heilagr dómr, helgir dómar, relic, relics;
    6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).
    * * *
    m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].
    I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.
    II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.
    β. judgment, opinion.
    III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.
    2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.
    3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

    Íslensk-ensk orðabók > DÓMR

  • 11 γάμος

    γάμος, ου, ὁ (Hom.+; sg. and pl. are oft. used interchangeably w. no difference in mng.; cp. SIG 1106, 101–3 διδότω ὁ ἱερεὺς εἰς τοὺς γάμους τὰ γέρη τῷ τὸν γάμον ποιοῦντι; AcThom 4 [Aa II/2 p. 105, 3]. Joseph. distinguishes in Ant. 14, 467f betw. γάμος=wedding and γάμοι=wedding celebration. But for ‘marriage’ he somet. uses the sg. [s. 1a below], somet. the pl. [Ant. 20, 141]; Field, Notes, 16).
    public ceremony associated with entry into a marriage relationship, wedding celebration
    gener., pl. (the pl. is used in this sense as early as Hom.; s. also Isaeus 8, 18; 20; BGU 892, 10; 13; 909, 3; Sb 7745, 2; PGiss 31, 16; POxy 111, 2; 927, 2.—Joseph., s. above) γάμους ποιεῖν give a wedding celebration Mt 22:2 (on γ. ποιεῖν cp. Demosth. 30, 21; Menand., Fgm. 450 K. [=454 Edm. III/2 p. 732]; Achilles Tat. 1, 3, 3; Xenophon Eph. 2, 7, 1; Michel 1001 II, 19; Tob 6:13; 8:19; 1 Macc 9:37; 10:58). καλεῖσθαι εἰς τοὺς γ. be invited to the wedding (POxy 1486) 22:3, 9 (cp. Tob 9:5 S).—22:4 (on the parable Mt 22:1–14 s. JSickenberger, ByzZ 30, 1930, 253–61; VHasler, TZ 18, ’62, 25–35). Sg. (LXX) Mt 22:8; J 2:1f; ἔνδυμα γάμου a wedding garment Mt 22:11, 12 (cp. Aristoph., Av. 1692 γαμικὴν χλανίδα; Achilles Tat. 2, 11, 2f).—εἰσέρχεσθαι εἰς τοὺς γ. Mt 25:10 (for the pl. cp. Diog. L. 3, 2 s. b). Colloq. usage may be embedded Mt 22:10, but s. 3 below.
    Banqueting was integral to marriage celebration (cp. Diog. L. 3, 2; Esth 2:18) Mt 22:4; Rv 19:9 δεῖπνον τοῦ γάμου (cp. Diog. L. 3, 2 ἐν γάμοις δειπνῶν; for the theme of an apocalyptic feast [sometimes referred to as ‘Messianic Banquet’ s. ABD IV 788] s. Is 25:6; 4 Esdr 2:38), but the term itself does not mean ‘wedding banquet’; nor do Herodas 7, 86; Diod S 4, 81, 4 support such interpretation.—Whether Lk 12:36; 14:8 refer to wedding celebrations or simply feasts (cp. Esth 9:22) cannot be determined w. certainty (s. IMarshall, Comm. on Luke ’78, 536).
    of socially recognized nuptials marriage (Diod S 2, 5, 1; Maximus Tyr. 26, 6a; 26, 9d; Chion, Ep. 10; Herodian 3, 10, 5; POxy 905, 4 [170 A.D.] al.; pap; Wsd 14:24, 26; Jos., Ant. 6, 210, Vi.; Just., Tat., Ath.; πρὸς γάμον διδόναι Theoph. Ant. 3, 27 [p. 260, 23]) Hb 13:4; IPol 5:2.—Fig. of the Lamb’s apocalyptic nuptials Rv 19:7, 9.
    of socially unrecognized nuptials (Dem. 18, 129, prostitution; Eur. Tro. 932) ἔκλεψεν τοὺς γ. αὐτῆς of Joseph: ‘he has stolen her nuptials’ has eloped with her (unacceptable in a society in which all aspects of entry into a marriage were governed by protocol) GJs 15:2; cp. vs. 4.
    a relatively large room that could serve as a place for celebration of a wedding, wedding hall ἐπλήσθη ὁ γάμος (v.l. νυμφών q.v.) ἀνακειμένων the hall was filled w. guests Mt 22:10 (cp. Twentieth Century NT et al.). But the absence of any confirmatory usage suggests that this pass. might better be considered under 1a (Mft.: ‘The marriage-banquet was supplied w. guests’).—B. 98. DELG s.v. γαμέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γάμος

См. также в других словарях:

  • Fichte and Schilling: the Jena period — Daniel Breazeale FROM KANT TO FICHTE An observer of the German philosophical landscape of the 1790s would have surveyed a complex and confusing scene, in which individuals tended to align themselves with particular factions or “schools,”… …   History of philosophy

  • Hegelians (The Young), Feuerbach, and Marx — The Young Hegelians, Feuerbach, and Marx Robert Nola Largely through lectures delivered at the University of Berlin, Hegel built up a circle of followers, mainly contemporaries or pupils, who were intent on working out aspects of the… …   History of philosophy

  • Paul Rabinow — (1944 ) is Professor of Anthropology at the University of California (Berkeley), Director of the Anthropology of the Contemporary Research Collaboratory (ARC), and former Director of Human Practices for the Synthetic Biology Engineering Research… …   Wikipedia

  • Taoism — Taoist, n., adj. Taoistic, adj. /dow iz euhm, tow /, n. 1. the philosophical system evolved by Lao tzu and Chuang tzu, advocating a life of complete simplicity and naturalness and of noninterference with the course of natural events, in order to… …   Universalium

  • motion picture — motion picture, adj. 1. a sequence of consecutive pictures of objects photographed in motion by a specially designed camera (motion picture camera) and thrown on a screen by a projector (motion picture projector) in such rapid succession as to… …   Universalium

  • Erwin Neutzsky-Wulff — (born 24 November 1949) is a Danish author and philosopher who has published within the genres of science fiction, science, horror, and prose. Contents 1 Life 2 Competencies and influence 3 Activities an …   Wikipedia

  • Music of Madagascar — Malagasy musicians playing valiha and acoustic guitar The highly diverse and distinctive music of Madagascar has been shaped by the musical traditions of Southeast Asia, Africa, Arabia, England, France and the United States as successive waves of …   Wikipedia

  • Antiglobalization Activists in Syria — AGAS Antiglobalization Activists in Syria is a Syrian based collective of opponents to the neoliberal globalization. In Arabic the group uses the name Al badil (البديل) which means the alternative.AGAS was set up on January 1, 2003. Several of… …   Wikipedia

  • 2nd/4th Regiment Mounted Rifles — Infobox Military Unit unit name=2nd/4th Regiment Mounted Rifles dates=September 29, 2004 country=flagicon|Belgium Belgium branch=Land Component type=Cavalry command structure=7th Brigade role=Armoured reconnaissance garrison=SaiveThe 2nd/4th… …   Wikipedia

  • Critical theory — Horkheimer, Adorno, Habermas David Rasmussen HEGEL, MARX AND THE IDEA OF A CRITICAL THEORY Critical theory1 is a metaphor for a certain kind of theoretical orientation which owes its origin to Hegel and Marx, its systematization to Horkheimer and …   History of philosophy

  • Evangelical Christian Academy (Madrid, Spain) — The Evangelical Christian Academy (ECA) is a Christian school in Madrid, Spain that was established to meet the educational needs of missionary children [cite web | title=ECA in Madrid, Spain | url=http://ecaspain.com/ | accessdate=2007 08 07 ] …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»